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Coming to God: A Psychospiritual Approach, by William F. Kraft
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Most academic and therapeutic programs do not include spirituality and God as essential components of health and treatment. Dr. William Kraft gives God a principal place in the house of psychology. He shows how and why God experiences are paramount in helping us live a healthy and happy life. He describes and analyzes what are healthy and unhealthy experiences of God and how activities, including religion, can help and hinder our coming to God. In short, this book is about how and why we come or do not come to God, and what difference it makes.
- Sales Rank: #2565095 in Books
- Published on: 2015-04-15
- Released on: 2015-04-15
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .50" w x 6.00" l, .68 pounds
- Binding: Paperback
- 218 pages
Review
''In his new work, Coming to God, William Kraft outlines the positive impact that spirituality can have on therapy. Every day, I thank God for his tender mercies. I count meeting Bill Kraft and my experiences with him as one of those mercies.''
--Chris Allison, author of You'll Manage: Lessons Learned from a Former CEO
''In his latest work, William Kraft, a wise sage, trusted therapist, and Christian counselor, engages, engenders, and encourages the reader to realize that a spiritual connection is essential to medical/physical, psychological/social, spiritual/God aspects of the human journey. . . . As a master of AA spirituality, he maintains that God must be part of any treatment plan and that holiness is within every person's reach. . . . Kraft's spiritual perspective brings hope, healing, and health to a wide audience of seekers.''
--Richard S. Jones, author of The Path I Walk --Wipf and Stock Publishers
About the Author
William Kraft teaches psychology at Carlow University in Pittsburgh, Pennsylvania. He is the author of twelve books in the areas of addiction, sexuality, life-cycle development, and holiness and healthiness. He is a consultant to various religious communities and religious dioceses, and maintains a private practice in psychological services.
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Find a Different Psychospiritual Approach
By Heather
At the risk of sounding like an embittered, disgruntled college student, I can’t let this book slide. It is one star. While the spirit of the book is admirable—as a Christian, I also think there must be a link between psychological health and religion—its execution lacked. It lacked a lot.
First, the book is unorganized and hard to understand. Kraft interplays the concepts of healthiness and holiness as integral parts of mental health; however, neither are clearly defined until the last chapter. It seems the idea was to make the ultimate definitions of healthiness and holiness the concluding thesis. Though I am a fan of theses and of definitions, they are not interchangeable terms. Had the argument built off of two solid definitions at the beginning, Kraft might have extended his ideas to a new significance of healthiness and holiness by the end. Instead, he just clarified what healthiness and holiness meant within the book’s context. This poor organization made the arguments difficult to follow, and made the book very internalized. There’s no practical application or personal message the reader can bring into his or her own life.
On a narrower scale, disorganization shows itself through repetitiveness and inconsistency. Kraft would repeat the same arguments—not in a helpful way, more of a beating a dead horse kind of way. Few arguments analyzed explicit, hard data. I found some statements hard to believe because they were mentioned as if they were a well-known fact when they needed to be argued in greater depth. Putting the pieces together in this book is no easy task.
Further considering the lack of hard data, the book seems almost speculative in nature. Do the Matthew and Shelly and Hilda and Chick and Helen and Jim and Damon and Rachelle of Chapter 1 exist? Is their existence significant either way? Regrettably, I suspect that everyone from Matthew to Rachelle is a convenient figment illustrating Kraft’s claims perfectly. If these people do exist, I fear they have been reduced to ideas that middle-aged questioning Catholics (the intended audience) might identify with. Kraft shares no relationship with these people. Their stories are way too convenient. And they’re annoyingly repetitive—the entire cast consists of bored but faithful church people and successful, sex-loving, worldly, rich people who had your standard Come-to-Jesus moment.
Of course, there’s some variety. There’s an atheist and a Hindu and some other folks, but they’re all open to and respectful to the Abrahamic bias prevalent throughout the book. Denying the God of Judaism, Christianity, and Islam? Oh, that would be much too extreme.
It’s not that I’m against a book relating psychology to the Abrahamic faiths (a phrase which here means “basically Catholicism”), or a book relating psychology to any other religion. But in attempting to be accessible to non-Catholics, Kraft focused on no defining spiritual identity but love; in attempting to remain accessible to Catholics, the rest was constructed on an assumed Catholic background and spirituality. In attempting to cleave to two separate audiences, Kraft sort of failed to say anything relevant to either.
I’m no psychologist, but Kraft didn’t give me much confidence in his ideas of psychological health, either. There were no explicit references to outside fact—no statistics or studies or even spiritual dogmas linked to credible sources. It made the text hard to trust, even if there’s a bibliography in the back. I don’t believe I can say with authority that I learned something from this book because Kraft was the only authority in this book. You can imagine, as a college student, why that would scare me.
Coming to God is a poor text to use in a college setting, and while it may have spiritual significance to somebody, it does not have academic significant to me. My vote is one of no confidence.
TL;DR: Doesn’t say much about psychology, doesn’t say much about religion, super vague, and unorganized. Find a different psychospiritual approach.
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